To infinity and beyond! (journeying via Jerusalem) – Luke’s journey structure

This post is in the series Rite Reading. The third of three posts on Luke.

In my first post on Luke, I noted how important Jerusalem was for the way he tells his story. The story begins in Jerusalem with Zechariah’s temple service, and ends there too with the disciples in the temple praising God. From the time of the transfiguration, Luke talks of Jesus journeying to Jerusalem, arriving there on that first Palm Sunday. And in his second volume, Luke tells the story of how the good news is carried from Jerusalem at the beginning of the story, to Rome, the heart of the empire, at the end.

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When repentance is more God’s work than ours: Luke’s strange stress on divine mercy

This post is in the series Rite Reading. The second of three posts on Luke.

The comedian Emo Philips used to have a great one-liner:

When I was a kid I used to pray every night for a new bicycle. Then I realised that the Lord doesn’t work that way so I stole one and asked Him to forgive me.

St Luke has more about repentance and forgiveness in Jesus’ ministry than the other gospels, and in a way his take on it is as strange as Emo’s. Luke’s Jesus is very much the friend of sinners.

Detail from an icon of St Luke in Great Lavra monastery on Mt Athos; via Wikipedia

It should be said straight away that Judaism was very much in favour of repentance, and was always happy to see sinners engage in it. It’s just that some of those who clashed with Jesus didn’t recognise people’s responses to Jesus as repentance. Repentance was laid out clearly in the law. It involved making sacrifices and reparation, and amendment of life. Partying with Jesus didn’t look much like that kind of serious acknowledgement of sin.

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