There’s a long tradition of grouping Hebrews with Paul’s letters. In the Latin and King James Bible tradition it has usually been titled “Paul’s letter to the Hebrews” as well. Despite that, it has still always been placed after the letters which stand under Paul’s name. Paul’s letters come in order from the longest, Romans, with sixteen chapters, to the shortest, Philemon, with only a single chapter. Even when Hebrews was referred to as Paul’s letter, then, its position in the New Testament put a question mark over the attribution. The style and content have persuaded most contemporary readers that Paul, whose name is entirely missing from the anonymous text, cannot possibly be the author.Continue reading “More perfect priest, superior sacrifice: Hebrews”
In a previous post I offered a general outline of the church calendar, as two cycles of seasons standing out from the ordinary passage of the year. Today I focus on the first of those, the Christmas cycle.
At present the ways the Christmas cycle is organised differs slightly between the Roman Catholic lectionary and the Revised Common Lectionary, on the one hand, and the Church of England’s lectionary on the other, by extending the post-Christmas celebration. This means there are two ways of constructing the Christmas cycle. The illustration is of the Church of England’s.Continue reading “The Christmas cycle”